|
JH-ENG |
the three characters |
|
|
JH-SKT |
trilakSaNa |
|
|
OT |
[2305] shes bya sems tsam pa'i lugs la thams cad mtshan nyid gsum du bsdus pa ste/ kun tu brtags pa'i mtshan nyid dang/ gzhan gyi dbang gi mtshan nyid/ yongs su grub pa'i mtshan nyid bcas so/ ... |
|
|
JH-DIVT |
དབྱེ་བ། kun btags kyi mtshan nyid/ gzhan dbang gi mtshan nyid/ yongs grub kyi mtshan nyid/ |
|
|
JH-DIVE |
Div.: the other-powered character, the imputational character, and the thoroughly established character |
|
|
DM |
kun btags pa'i mtshan nyid / gzhan gyi dbang gi mtshan nyid / yongs su grub pa'i mtshan nyid do. 600 10. An explanation of the positive (path-conducive) 'three marks' as well as the sangsara-conducive 'three marks.' Lo-ras-pa, Gsung-'bum IV 375.1. |
|
|
JV |
3 absolutely specific constitutive principles (kun btags is notional conceptual, gzhan dbang is relative, yongs grub is ideally absolute), 3 characteristics of mahayoga (shes pa'i mtshan nyid, 'jug pa'i mtshan nyid, 'bras pa'i mtshan nyid) |
|
|
IW |
three natures [1 {kun brtags pa'i mtshan nyid - imaginary, parikalpita two {gzhan gyi bang gi mtshan nyid - relational, paratantra three {yongs su grub pa'i mtshan nyid - absolute, perfection, parinispanna), three characteristics of the continuum of the path (the awareness as the four kinds of realisation is the characteristic of perception {rtogs pa rnam pa bzhi'i tshul rig pa ni shes pa'i mtshan nyid} the repeated experience of it is the characteristic of the entrance {yang nas yang du goms par byed pa ni 'jug pa'i mtshan nyid} and the actualisation of it by the power of experience is the characteristic of the result {goms pa'i mthus mngon du gyur ba ni 'bras bu'i mtshan nyid}-gd-mk), three essential categories (gd-mk)(tserig) shes bya sems tzam pa'i lugs la thams cad mtshan nyid gsum du bsdus pa ste, kun tu brtags pa'i mtshan nyid dang, gzhan gyi dbang gi mtshan nyid, yongs su grub pa'i mtshan nyid bcas so,.... three natures [1 {kun brtags pa'i mtshan nyid - imaginary, parikalpita two {gzhan gyi bang gi mtshan nyid - relational, paratantra three {yongs su grub pa'i mtshan nyid - absolute, perfection, parinispanna) OR three characteristics of the continuum of the path (insight/ awareness as the four kinds of realisation is the characteristic of knowledge {rtogs pa rnam pa bzhi'i tshul rig pa ni shes pa'i mtshan nyid} the repeated experience of it is the characteristic of the entrance {yang nas yang du goms par byed pa ni 'jug pa'i mtshan nyid} and the actualisation of it by the power of experience is the characteristic of the result {goms pa'i mthus mngon du gyur ba ni 'bras bu'i mtshan nyid}-gd-mk), three essential categories (gd-mk)(tserig) |
|
|
RY |
three natures. 1) {kun brtags pa'i mtshan nyid} imaginary. 2) {gzhan gyi bang gi mtshan nyid} relational. 3) {yongs su grub pa'i mtshan nyid} absolute. Three Characteristics of the Continuum of the Path. The awareness as the four kinds of realization is the characteristic of perception {rtogs pa rnam pa bzhi'i tshul rig pa ni shes pa'i mtshan nyid} the repeated experience of it is the characteristic of the entrance {yang nas yang du goms par byed pa ni 'jug pa'i mtshan nyid} and the actualization of it by the power of experience is the characteristic of the result {goms pa'i mthus mngon du gyur ba ni 'bras bu'i mtshan nyid}. Three Essential Categories. nature |